Showing posts with label feel. Show all posts
Showing posts with label feel. Show all posts

Monday, May 8, 2017

What the Scriptures Teach About Love

There is a connection between my obedience to commandments and my ability to love. 

King Benjamin taught his people to obey the commandments "that they might rejoice and be filled with love towards God and all men" (Mosiah 2:4). Alma counseled Shiblon to bridle all his passions "that ye may be filled with love" (Alma 38:12). Paul taught that "the end of the commandment is charity" (1 Timothy 1:5). As we control our carnal desires and obey the commandments of God, our capacity to love is enhanced. The more I obey, the more I am capable of true love. For this reason, any effort in the world to promote love that is in opposition to God's commandments will not increase love, but destroy it.

Why does obedience bring love?

Paul taught that love is one of the fruits of the Spirit. This means that true love is not something I conjure, create, or stumble upon, it is a divine gift that is given by the Holy Ghost. True love goes beyond psychology, sociology or biology. It is spiritual in nature. 

Understanding this helps us see the connection between love and law. If love is a gift given by the Spirit, then that which invites the Spirit more abundantly will also increase my capacity to feel and show true love. On the other hand, Elder Neal A. Maxwell taught that sin "evicts the Holy Ghost from our soul. We lose the great value of His companionship, because He cannot abide in a sinful soul. And without His help, we then become less useful, less perceptive, less functional, and less loving human beings" (Reasons to Stay Pure, March 2003).

C. S. Lewis compared human souls to machines. He explained that commandments, or moral rules, are  "directions for running the human machine. Every moral rule is there to prevent a breakdown, or a strain, or a friction in the running of that machine" (Mere Christianity, 1978 ed. p. 69). Not only does disobedience evict the Holy Ghost from the soul, but it also damages the soul itself. 

When I was a teenager, I remember seeing a Mormonad with a picture of a young man sitting at a piano wearing boxing gloves. The caption at the bottom read "Living with unresolved sin is like playing the piano with boxing gloves—because sin blunts our ability to feel. Let’s free up our lives and then play our part with style" (January 1986). Elder Maxwell said that "When we lose our capacity to feel, it is because we have destroyed the taste buds of the soul" (Reasons to Stay Pure, March 2003). 

Sometimes we are tempted to think that we must choose between love and keeping the commandments. The world often argues that commandments get in the way of love. It also argues that if I don't accept a dangerous behavior as acceptable, I am being hateful. It's frustrating to see a culture so obsessed with the idea of love that they completely disregard and reject the conditions that lead to love. As Elder Maxwell observed "To [commit sin], in the name of love, is to destroy something precious in order to celebrate its existence wrongly" (Reasons to Stay Pure, March 2003). This attitude about sin and obedience probably flows from a misunderstanding of the purpose of obedience. President Dieter F. Uchtdorf suggested that we might need to change our perspective about obedience.

"But perhaps there is a different metaphor that can explain why we obey the commandments of God. Maybe obedience is not so much the process of bending, twisting, and pounding our souls into something we are not. Instead, it is the process by which we discover what we truly are made of.

"We are created by the Almighty God. He is our Heavenly Father. We are literally His spirit children. We are made of supernal material most precious and highly refined, and thus we carry within ourselves the substance of divinity.

"Here on earth, however, our thoughts and actions become encumbered with that which is corrupt, unholy, and impure. The dust and filth of the world stain our souls, making it difficult to recognize and remember our birthright and purpose.

"But all this cannot change who we truly are. The fundamental divinity of our nature remains. And the moment we choose to incline our hearts to our beloved Savior and set foot upon the path of discipleship, something miraculous happens. The love of God fills our hearts, the light of truth fills our minds, we start to lose the desire to sin, and we do not want to walk any longer in darkness.

"We come to see obedience not as a punishment but as a liberating path to our divine destiny. And gradually, the corruption, dust, and limitations of this earth begin to fall away. Eventually, the priceless, eternal spirit of the heavenly being within us is revealed, and a radiance of goodness becomes our nature" (He Will Place You on His Shoulders and Carry You Home, April 2016).

To see obedience in this way, we must have faith in God. We must do as King Benjamin counseled, which is to "Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend" (Mosiah 4:9). We must understand what the Lord meant when He said "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Isaiah 55:8-9).

When we don't believe or obey the commandments because we don't understand them, or because we think we have a better idea, it is often because we lack faith in Him- which is probably why faith in Jesus Christ is the first principle of the gospel. We sometimes assume that we actually know better how to care for the "human machine" than the one who created it. Infinite commandments don't always seem to make sense to finite minds. God is love, His commandments prepare us to love as He does, without the selfish and proud motives of worldly love.

In a talk about cultivating divine marital intimacy, Sister Nelson highlighted the importance of righteousness and purity for true love.
"Personal purity is the key to true love. The more pure your thoughts and feelings, your words and actions, the greater your capacity to give and receive true love" (Love and Marriage, January 2017).

Not only is the marital relationship enhanced by purity and obedience, but righteousness allows a depth of feeling and love in all our relationships that cannot be experienced by a sin-calloused spirit.


The two great commandments are "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind...And the second is like unto it, Thou shalt love thy neighbor as thyself" (Matthew 22:37-39). As I draw closer to God, I become a more refined and loving person. Love of my neighbor grows from my love for God. I want to strive to draw closer to God so that I can also be a better husband, friend, brother and neighbor.

In my efforts to be a more loving person, I believe my greatest strategy would be to search my life for the areas in which I am either evicting the Spirit from my life or the areas where I am failing to invite Him as fully as I could.











Sunday, March 20, 2016

Will I Be Happy When I Die?

The other day I was reading about how the wicked who die will enter a state of misery and sorrow in the next life. I have also read many scriptures that teach that the spirit which possesses us when we die will be the same spirit and that those who are happy will be happy still and those who are miserable will be miserable still. I've wondered how it's possible that both of these teachings could be true. How can we continue in whatever state we are in and yet the wicked be miserable and the righteous happy. In many cases it seems that the wicked are quite content with their lives, even happy. What happens when they die? Do they enter a state of misery or do they continue in the state of contentment and happiness they experience here?

I think the answer lies in our understanding of what happiness means. Happiness is the health of the spirit. What we usually refer to as happiness is not actually happiness. What we often describe instead are the symptoms of happiness, how my mortal body feels.

Just as I might say I am healthy because I see no signs of poor health, I might say I'm happy because I don't feel any of the symptoms of unhappiness. In both cases I may be right or wrong, what I am calling health or happiness is actually my best guess  at how happy I am based on my symptoms. I may have a serious medical condition that, if I were aware of it, would change my assessment of my health entirely.

The same is true of happiness. While I may feel no symptoms of unhappiness, I do not have a full knowledge of how happy I am right now. There is a delay in the signal from my Spirit to my mortal senses. Sometimes I do not realize that my spirit is unhappy until long after it has become unhappy. Alma said wickedness never was happiness. That means that as soon as I've sinned, I have become less happy. I do not always sense that immediately though because I have a body which delays that message. This delay is a great blessing. It allows us to correct our unhappiness before the full pain of the consequences takes effects. It also is the only way that we can learn to live by faith. The body is the main faith-building tool we have. Without it, I could immediately see that my spirit is happier when I obey and less happy when I disobey. This would mean that I make choices based on immediate consequences and never gain the ability to see using my eyes of faith. 

This is why I believe both statements about death are true. Those who are happy will be happy still, but those who are miserable shall be miserable still. The truth is that while wickedness may not always feel unhappy, wickedness never was happiness. The health of the Spirit is immediately influenced by the good and bad choices we make. 

The Lord prolonged our days so that the consequences of our choices would not follow immediately, thus we could learn to use our faith. We were given mortal bodies which delayed and veiled our full understanding of the condition of our spirits. 

So why will the wicked be miserable when they die? It is because they will no longer have a body to soften and veil the symptoms of their unhappiness. In essence, have a body allows us to numb ourselves to the condition of our spirits, like a painkiller. 

While painkillers can be a blessing so that we can fix injuries while alleviating pain, they can also be a challenge when they are used to shield ourselves from the truth about our health. In the same way, the body can be used to numb the pain of sin, which can be a blessing as we seek to repent, but we can often abuse the body's numbing power to shield us from an awareness of our own spiritual health. 

There are all kinds of ways to distract oneself from the pain of sin. Most of them involve turning up the volume in some form. Music, laughter, activity, video games, distraction, anger, aggression, pride, pleasure, lust, hunger, drugs. Many who are unhealthy in spirit will increase the volume in areas like these so that they don't have to hear the whisper of the Spirit, telling the truth about their condition.

When the wicked die, they lose access to their painkiller (the body). They can no longer numb themselves or hide the condition of their spirit because spirit is all they are. The full effect of their wicked and unhealthy lifestyle is now immediately brought upon them. It's not that the Lord imposes some form of outside punishment on them, but that they are punished by their own choices. 

Those who have taken the time to address their spiritual health and care for themselves continue to enjoy the happiness they had developed in life. Losing their body (painkillers) does not bother them because they maximized their time in life by healing the conditions rather than numbing the symptoms. 

Teaching moment: teach a child the difference between medicine that heals the problem and medicine that numbs the pain. Explain that without healing the problem, numbing will only work temporarily and can actually lead to greater pain. The dentist might be an easy example to use because the numbness very noticeable and most people have experienced it.

Scriptures:

President Henry B. Eyring
"Every person born into the world receives the Light of Christ, which helps us see and feel what is right and what is wrong. God has sent mortal servants who can, by the Holy Ghost, help us recognize what He would have us do and what He forbids. God makes it attractive to choose the right by letting us feel the effects of our choices. If we choose the right, we will find happiness—in time. If we choose evil, there comes sorrow and regret—in time. Those effects are sure. Yet they are often delayed for a purpose. If the blessings were immediate, choosing the right would not build faith. And since sorrow is also sometimes greatly delayed, it takes faith to feel the need to seek forgiveness for sin early rather than after we feel its sorrowful and painful effects." (A Priceless Heritage of Hope)