Sunday, March 20, 2016

Will I Be Happy When I Die?

The other day I was reading about how the wicked who die will enter a state of misery and sorrow in the next life. I have also read many scriptures that teach that the spirit which possesses us when we die will be the same spirit and that those who are happy will be happy still and those who are miserable will be miserable still. I've wondered how it's possible that both of these teachings could be true. How can we continue in whatever state we are in and yet the wicked be miserable and the righteous happy. In many cases it seems that the wicked are quite content with their lives, even happy. What happens when they die? Do they enter a state of misery or do they continue in the state of contentment and happiness they experience here?

I think the answer lies in our understanding of what happiness means. Happiness is the health of the spirit. What we usually refer to as happiness is not actually happiness. What we often describe instead are the symptoms of happiness, how my mortal body feels.

Just as I might say I am healthy because I see no signs of poor health, I might say I'm happy because I don't feel any of the symptoms of unhappiness. In both cases I may be right or wrong, what I am calling health or happiness is actually my best guess  at how happy I am based on my symptoms. I may have a serious medical condition that, if I were aware of it, would change my assessment of my health entirely.

The same is true of happiness. While I may feel no symptoms of unhappiness, I do not have a full knowledge of how happy I am right now. There is a delay in the signal from my Spirit to my mortal senses. Sometimes I do not realize that my spirit is unhappy until long after it has become unhappy. Alma said wickedness never was happiness. That means that as soon as I've sinned, I have become less happy. I do not always sense that immediately though because I have a body which delays that message. This delay is a great blessing. It allows us to correct our unhappiness before the full pain of the consequences takes effects. It also is the only way that we can learn to live by faith. The body is the main faith-building tool we have. Without it, I could immediately see that my spirit is happier when I obey and less happy when I disobey. This would mean that I make choices based on immediate consequences and never gain the ability to see using my eyes of faith. 

This is why I believe both statements about death are true. Those who are happy will be happy still, but those who are miserable shall be miserable still. The truth is that while wickedness may not always feel unhappy, wickedness never was happiness. The health of the Spirit is immediately influenced by the good and bad choices we make. 

The Lord prolonged our days so that the consequences of our choices would not follow immediately, thus we could learn to use our faith. We were given mortal bodies which delayed and veiled our full understanding of the condition of our spirits. 

So why will the wicked be miserable when they die? It is because they will no longer have a body to soften and veil the symptoms of their unhappiness. In essence, have a body allows us to numb ourselves to the condition of our spirits, like a painkiller. 

While painkillers can be a blessing so that we can fix injuries while alleviating pain, they can also be a challenge when they are used to shield ourselves from the truth about our health. In the same way, the body can be used to numb the pain of sin, which can be a blessing as we seek to repent, but we can often abuse the body's numbing power to shield us from an awareness of our own spiritual health. 

There are all kinds of ways to distract oneself from the pain of sin. Most of them involve turning up the volume in some form. Music, laughter, activity, video games, distraction, anger, aggression, pride, pleasure, lust, hunger, drugs. Many who are unhealthy in spirit will increase the volume in areas like these so that they don't have to hear the whisper of the Spirit, telling the truth about their condition.

When the wicked die, they lose access to their painkiller (the body). They can no longer numb themselves or hide the condition of their spirit because spirit is all they are. The full effect of their wicked and unhealthy lifestyle is now immediately brought upon them. It's not that the Lord imposes some form of outside punishment on them, but that they are punished by their own choices. 

Those who have taken the time to address their spiritual health and care for themselves continue to enjoy the happiness they had developed in life. Losing their body (painkillers) does not bother them because they maximized their time in life by healing the conditions rather than numbing the symptoms. 

Teaching moment: teach a child the difference between medicine that heals the problem and medicine that numbs the pain. Explain that without healing the problem, numbing will only work temporarily and can actually lead to greater pain. The dentist might be an easy example to use because the numbness very noticeable and most people have experienced it.

Scriptures:

President Henry B. Eyring
"Every person born into the world receives the Light of Christ, which helps us see and feel what is right and what is wrong. God has sent mortal servants who can, by the Holy Ghost, help us recognize what He would have us do and what He forbids. God makes it attractive to choose the right by letting us feel the effects of our choices. If we choose the right, we will find happiness—in time. If we choose evil, there comes sorrow and regret—in time. Those effects are sure. Yet they are often delayed for a purpose. If the blessings were immediate, choosing the right would not build faith. And since sorrow is also sometimes greatly delayed, it takes faith to feel the need to seek forgiveness for sin early rather than after we feel its sorrowful and painful effects." (A Priceless Heritage of Hope)

1 comment:

  1. Great quote to include by President Eyring! That is one of my most memorable quotes by President Eyring. I still have a very vivid memory of when he taught this truth in General Conference.

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